john macarthur isaiah 6

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(cf Ex. 7:6). (See context in The Wiersbe Bible Commentary: Old Testament), How could this (Isa 6:9,10) be the message of God our Savior, who desires all men to be saved and to come to the knowledge of the truth (1Ti 2:3, 4)? in the resource materials are not necessarily affirmed, in total, by this ministry. In a vision? The MacArthur Bible Studies provide intriguing examinations of the entire Bible. The sight of divine greatness and holiness makes him feel his own littleness and sinfulness. (2 Kin. As he touched Isaiahs mouth with it, the seraph said, Behold, this has touched your lips; your guilt is taken away, and your sin atoned for (verse 7). Will I be able to speak at all? Though the closing years of Uzziahs reign were filled with disobedience to God, this Judean monarch, in comparison with many other kings, was still considered godly, for he did right in the sight of the Lord (2Ki 15:3). 2 Peter Grand Rapids, MI: Kregel Publications), Nathan Stone comments on use of Adonai in Isaiah 6 noting that. For the past few days, weve considered aspects of Gods nature that need to be understood to foster prayer. (See context in The Bible Exposition Commentary), Isaiah's prompt response and surrender to Adonai's call reminds us of two fishermen in the NT men who also heard and surrendered to the Lord's call, And walking by the Sea of Galilee, He (Jesus) saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. The glory of Israel in the Kingdom of God. Isaiah 6:3AND ONE CALLED OUT TO ANOTHER AND SAID "HOLY, HOLY, HOLY IS THE LORD OF HOSTS, THE WHOLE EARTH IS FULL OF HIS GLORY: And one called out to another - One to another suggest an antiphony (as when one choir alternates in singing with another). ), Vine, W. Collected writings of W. E. Vine. (See context inThe MacArthur Bible Commentary), I CAN ONLY IMAGINE The conviction of the prophet. 739 B.C. 3One called to another, and said, The effect of this was to confirm them in their sin, and therefore confirm them in their lost estate. Rather His hardening is an element of His righteous judgment on recalcitrant sinners. To see God is to see ourselves as we really are. When our heart is "filled" with unconfessed sins, surely our ears are "stopped" to God's still small voice! A holy minister is an awful weapon in the hand of God. The following section gives some insight into these somewhat difficult to understand commands which Isaiah was to go and tell. To argue over how he saw Him is to miss the splendor of this scene. Reginald Heber, 1826 (f) give a ray of hope in times of disaster and hopelessness. (Motyer, J. (Ibid), Wycliffe Bible Commentary asks "How could the prophet's impure lips repeat that angelic song? Kaphar includes the ideas of to forgive, be merciful, pacify, pardon, purge (away), put off, reconcile or make reconciliation. This verse is a classic example of a chiasmus in which there is an inversion in the second set of phrases of the order of similar words in the first section. Another purpose was to reveal God's holiness and worthiness to be worshiped. When the boats come in, the former fishermen leave everything behind and follow Jesus. Cookie Notice: (Moody). Poetical Books Jesus is Jehovah. It is ever thus when man is brought consciously into the presence of God.(The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95), John Murray writes that "The broken spirit and the contrite heart are the abiding marks of the believing soul. Unclean lips - The words of one's lips reflect the state of one's heart, for as Jesus said "The mouth speaks out of that which fills the heart." The early church father Jerome likened him to Demosthenes, the legendary Greek orator. Also known as the evangelical Prophet, Isaiah spoke much about the grace of God toward Israel, particularly in his last 27 chapters. (Bolding added), JEHOVAH, (is) a name implying His immutable constancy to His promises. Israel was not done being disobedient when the returned from the Babylonian captivity, and God was not done bringing His judgment on a disobedient Israel. While this may have been a literal coal, it is used symbolically (otherwise it would have literally burned Isaiah) and in the context was God's vehicle for purifying His prophet of his uncleanness. Pauline Epistles The glory of the Lord reveals His person and dignity, and the proper response to such a revelation is to give God honor or glory (cf Ex 33:18). 46:10). Holy (06918) (qadosh) means consecrated, set apart (as dedicated to God), and designates that which is opposite of the common or profane. Thankfully, through salvation, Jesus Christ clothes us with His holiness so we can stand forgiven and clean in Gods presence. Nehemiah The altar - John describes an altar in heaven (Rev 6:9, Rev 8:3), but one cannot state with certainty that that is the same as seen by Isaiah. Calloused means to make insensitive or to deaden feelings or morals. Spurgeon in his comments on Psalm 47:5 writes. You have never really seen the Lord, my friend, if you feel that you are worthy or merit something or have some claim upon God. Joel Write by: . Certainly Scripture associates Gods forgiving love with delight, but lets back up a bit and remember the big picture. Isaiah 6:13 YET THERE WILL BE A TENTH PORTION IN IT, AND IT WILL AGAIN BE SUBJECT TO BURNING, LIKE A TEREBINTH OR AN OAK WHOSE STUMP REMAINS WHEN IT IS FELLED. Some commentators see this as a prophecy that will ultimately be fulfilled in the time of the Great Tribulation, the time of Jacob's distress, when "Many will be purged, purified and refined" (Da 12:10-note), which will result in 1/3 of the nation of Israel receiving the Messiah as Savior (Zech 13:8, 9). Isaiah 6:8 THEN I HEARD THE VOICE OF THE LORD, SAYING, "WHOM SHALL I SEND, AND WHO WILL GO FOR US?" Luke (The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95), Motyer observes that "The two verbs, has touched and is taken away, are co-ordinate perfects, stressing that as soon as the one happened the other happened also. That was also the experience of Saul of Tarsus, who became Paul the apostle. Lam 3:22, 23). Recognizing Jesus identity and thus his inherent holiness made Simon painfully aware of his own sinfulness. Fallen mankinds only hope is the gracious character of God and the self-giving work of Christ. Eyes dim see - So they cannot perceive God's message. Nashville: Thomas Nelson), The holy seed is its stump - More literally "the seed of holiness its stump". Thus hardening comes at the end of God's dealing with rebellious sinners and just before their judgment. (Vine, W. Collected writings of W. E. Vine. Or to my knees will I fall? (Lk 5:8) (Isaiah 6 - The Prophet's Cleansing and Commission). It constantly foreshadowed the work of the Cross. His earthly lord and master had died, but what does that matter when the Lord of lords, the Adonai in the heavens, lives and reigns. Isaiah 6:9,10 has been the subject of much debate and speculation because instead of calling his readers to repent and to not harden their hearts, these verses command Isaiah to issue a proclamation which is just the opposite! (Acts 20:24). (See context in John notes)(Bolding added), Isaiahs sight of Gods glory is described, Isaiah 6:1, I saw the Lord sitting upon a throne, high and lifted up, etc. The evangelist expounds this of Christ, which is an evident proof of the Deity of Christ, that He is Jehovah; for it was Jehovah Whom the prophet there saw (Matthew Poole's Commentary on the New Testament) (Bolding added), Believer's Study Bible (Criswell) writes that, The passage undoubtedly refers to the magnificent vision of Isaiah (cf. When your face is before me It was Jesus Who Moses experienced in the burning bush. Spurgeon comments that: the light about Him as a monarch puts on his robe. They need to have their lips touched with a living coal. 739686 B.C. He cried out that he was ruined or undone. Johannine Writings Let me alone. While God Himself did not literally do this to Judah, He did use King Nebuchadnezzar to carry out this end of carrying Judah off into exile in Babylon. Then ask the Lord to translate your sense of brokenness into an eager willingness to follow Him more fully. The verbs are in the imperfect tense, describing what they were doing continually. In this good news, Isaiah heard the gospel Isaiah also experienced both the deep conviction of his sin and the assurance of Gods gracious forgiveness. In Isaiah 41:1 God says, "Coastlands, listen to me in silence, and let the peoples gain new strength; let them come forward, then let them speak; let us come together for judgment." "The key to overcoming fear is resting on the pillars of the promises of God." Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him (Revelation 1:7). Criswell -This verse describes the extent of the destruction as nearly complete. THE GOSPEL IN ISAIAH These verses give us a vivid word picture of God's majesty and glory. Rev. (See context in The Wiersbe Bible Commentary: Old Testament). Ryrie - Though the people would not pay attention, Isaiah was to continue to prophesy of the Babylonian deportation. Comment: God considers Isaiah 6:9, 10 so significant that they are quoted no less than six times in the NT (Mt 13:14, 15; Mk 4:12; Lk 8:10; Jn 12:40; Acts 28:25, 26, 27, 28; Ro11:8)! But this holy thing touches Isaiah's dirty mouth, and it does not hurt him, it heals him. Fish adds that "Symbolically the fire had a purifying effect, but the cleansing came not from the fire, but from the initiative of the Lord and the fact that a sacrifice for sin had been offered. (Lk 6:45+), James wrote that "we all stumble in many ways. ", Isaiah might as well command them to be spiritually insensitive, because, as the preceding (Isaiah 1-5) and following chapters (Isaiah 7-12) make clear, the people are bent on that anyway. (Isa 37:31), Grogan -How astounding that God should use the word holy (qadosh) of the remnant of His people when it has been used already in Is 6:3 in relation to His own transcendent being! Isaiah, chapter six teaches us that even in this age the day of grace may come to an end for certain individuals. In catching fish, Jesus has caught Simon Peter. February 27, 2023 equitable estoppel california No Comments . Only so can we really be prepared to give an effectual testimony. The future exaltation of Jerusalem will be on earth, not in heaven. Scofield -Hebrew kaphar means to propitiate, to atone for sin. Is there not a principle here for believers today? God of Grace and Glory! That's another way of saying that theology matters. Isaiah 6 - Isaiah's Conviction, Cleansing and Call A. As used here, qadosh [holy] signifies the entirety of the divine perfection which separates God from His creation. When Moses admitted his position as a slave and Gods position as the Lordthe Masterthere was only one viable optionto obey. True worship ought to lead to witness and service. Life Application Commentary - Simon (Peter) had seen people cured and had heard Jesus teachings, but this miracle reached directly into his life and grabbed him. In short, tame' describes whatever does not suit the presence of the holiness of God. The vision Isaiah saw would bring the busiest "drive-through worshiper" screeching to a halt. 12 "For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. In a word, Isaiah 6 shows that unbelief is the result of rejection of the light that is given, and that the rejection of the light in turn, in accord with the sovereign decree of God, gradually makes belief impossible. The holiness of God involving His inner essence is largely hidden, but His glory is manifest, being declared by the whole creation. (The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95). The greatest moment in their fishing career causes them to stop and ponder what God is doing. "Then I heard the voice of the Lord, saying, 'Whom shall I send, and who will go for Us?' Whether men hear or whether they forbear (Ezek 2:3, 4, 5), he who proclaims the Word faithfully has delivered his soul. Blue Letter Bible is a 501(c)(3) nonprofit organization. Return(turn back) (07725)(shub/sub) means to turn back and intheLxxis translated withepistrephowhich means to revert, to turn about, to turn around, to turn toward, to return and figuratively to convert. 8 As for me, I heard but could not understand; so I said, My lord, what will be the outcome of these events? 9 He said, Go your way, Daniel, for these words are concealed and sealed up until the end time.

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john macarthur isaiah 6

john macarthur isaiah 6